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Fire Stampede is Out there in the midst of such a succession of big smoky ones, a third man was added to our party, one Freeth. Shaking the water from my eyes as I emerged from one wave and peered ahead to see what the next one looked like, I saw him tearing in on the back of it, standing upright on his board, carelessly poised, a young god bronzed with sunburn. We went through the wave on the back of which he rode. Ford called to him. He turned an airspring from his wave, rescued his board from its maw, paddled over to us and joined Ford in showing me things. One thing in particular I learned from Freeth, namely, how to encounter the occasional breaker of exceptional size that rolled in. Such breakers were really ferocious, and it was unsafe to meet them on top of the board. But Freeth showed me, so that whenever I saw one of that calibre rolling down on me, I slid off the rear end of the board and dropped down beneath the surface, my arms over my head and holding the board. Thus, if the wave ripped the board out of my hands and tried to strike me with it (a common trick of such waves), there would be a cushion of water a foot or more in depth, between my head and the blow. When the wave passed, I climbed upon the board and paddled on. Many men have been terribly injured, I learn, by being struck by their boards. The Marquesans of the present generation lack the energy to hoist and place such huge stones. Also, they lack incentive. There are plenty of pae-paes to go around, with a few thousand unoccupied ones left over. Once or twice, as we ascended the valley, we saw magnificent pae-paes bearing on their general surface pitiful little straw huts, the proportions being similar to a voting booth perched on the broad foundation of the Pyramid of Cheops. For the Marquesans are perishing, and, to judge from conditions at Taiohae, the one thing that retards their destruction is the infusion of fresh blood. A pure Marquesan is a rarity. They seem to be all half-breeds and strange conglomerations of dozens of different races. Nineteen able labourers are all the trader at Taiohae can muster for the loading of copra on shipboard, and in their veins runs the blood of English, American, Dane, German, French, Corsican, Spanish, Portuguese, Chinese, Hawaiian, Paumotan, Tahitian, and Easter Islander. There are more races than there are persons, but it is a wreckage of races at best. Life faints and stumbles and gasps itself away. In this warm, equable clime—a truly terrestrial paradise—where are never extremes of temperature and where the air is like balm, kept ever pure by the ozone-laden southeast trade, asthma, phthisis, and tuberculosis flourish as luxuriantly as the vegetation. Everywhere, from the few grass huts, arises the racking cough or exhausted groan of wasted lungs. Other horrible diseases prosper as well, but the most deadly of all are those that attack the lungs. There is a form of consumption called “galloping,” which is especially dreaded. In two months’ time it reduces the strongest man to a skeleton under a grave-cloth. In valley after valley the last inhabitant has passed and the fertile soil has relapsed to jungle. In Melville’s day the valley of Hapaa (spelled by him “Happar”) was peopled by a strong and warlike tribe. A generation later, it contained but two hundred persons. To-day it is an untenanted, howling, tropical wilderness..

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🎮 “Bimeby God big fella marster belong white man He make ’m one fella man and put ’m along garden belong Him. He call ’m this fella man Adam. He name belong him. He put him this fella man Adam along garden, and He speak, ‘This fella garden he belong you.’ And He look ’m this fella Adam he walk about too much. Him fella Adam all the same sick; he no savvee kai-kai; he walk about all the time. And God He no savvee. God big fella marster belong white man, He scratch ’m head belong Him. God say: ‘What name? Me no savvee what name this fella Adam he want.’ By the time we went about again, darkness had fallen. We were now to windward of the Snark, and the squall was howling. In came the jib, and down came the mainsail, all but a patch of it the size of a pillow-slip. By an accident we missed the Snark, which was riding it out to two anchors, and drove aground upon the inshore coral. Running the longest line on the Snark by means of the launch, and after an hour’s hard work, we heaved the cutter off and had her lying safely astern.!

🏆 “Come on for a sail,” I called below to Charmian. “But put on your swimming suit. It’s going to be wet.” P.S. Between Manning Straits and Pavuvu Islands.!

🔥 Download Fire Stampede I had to confess that I was not a navigator, that I had never looked through a sextant in my life, and that I doubted if I could tell a sextant from a nautical almanac. And when they asked if Roscoe was a navigator, I shook my head. Roscoe resented this. He had glanced at the “Epitome,” bought for our voyage, knew how to use logarithm tables, had seen a sextant at some time, and, what of this and of his seafaring ancestry, he concluded that he did know navigation. But Roscoe was wrong, I still insist. When a young boy he came from Maine to California by way of the Isthmus of Panama, and that was the only time in his life that he was out of sight of land. He had never gone to a school of navigation, nor passed an examination in the same; nor had he sailed the deep sea and learned the art from some other navigator. He was a San Francisco Bay yachtsman, where land is always only several miles away and the art of navigation is never employed. On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times.!🔥